龍婆才, B.E. 2497, First Edition Phra Phuttha Chinnarat in Phrai Powder (Small Mold)

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【No. 1 in “Phrai Powder” in All of Sing Buri】 Luang Pho Chai, 屈匯嘩 It is said that wearing his amulets turns sworn enemies into friends and drives the opposite sex wild. Even the revered modern monk Luang Pho Jaran of Wat Amphawan exclaimed: “Luang Pho Chai’s sacred powder is the strongest 熱天庶 sacred powder in Sing Buri!” These “legendary sacred objects” were made by Luang Pho Chai during the turbulent years of BE 2486–2497. An accomplished monk, he drew on his lifetime of spiritual cultivation to protect the lives and livelihoods of his devotees. Luang Pho Chai (Phra Athikan Chai Wisanapanya) was the third abbot of 屈匯嘩 in Sing Buri Province. Born: BE 2425 Passed away: BE 2501, month 9, day 25 Years in the monkhood: 56 years (aged 76) He was the local “father of education” and the teacher of the later renowned master 龍婆文朱. In those war-torn times, he not only compassionately established schools but also possessed formidable magical practices for “subduing spirits and rendering the body invulnerable to blades and bullets.” 【A Top-Secret Formula × Powerful Phrai Spirits】 Luang Pho Chai spent ten years (2486–2497) making this batch of sacred objects, bringing together some of the hardest-to-find “sacred ingredients” in the world. Knowing that ordinary consecrated powders produced results relatively slowly, he used potent ingredients widely regarded in magical practice as among the most difficult to control: “Cremation ashes from seven cemeteries,” specifically ashes of people who “died on Saturday and were cremated on Tuesday.” In Thailand, this is called “the most powerful timing for spirits.” Death on Saturday: In Thai astrology, Saturday represents Saturn and is an “extremely unyielding day.” Souls departing on this day are believed to have the strongest attachments and greatest power, together with qualities of “authority” and “unbending resolve.” Cremation on Tuesday: Tuesday represents Mars, symbolizing war, destruction and raging fire. When a powerful soul—one who died on Saturday—is cremated on the day when fiery energy is strongest—Tuesday—ritual practitioners believe that this energy becomes “locked” within the ashes, creating an “extremely fierce” spiritual energy. Scarcity: The chances of finding someone who happened to die on Saturday and was also scheduled for cremation on Tuesday are quite low. The family must also agree to donate the ashes, making it like searching for a needle in a haystack. Ashes from just one person who “died on Saturday and was cremated on Tuesday” were not enough. Luang Pho Chai’s formula required such ashes from seven different cemeteries. The reason lies in the esoteric meaning of the number “7”: In Buddhism and Brahmanism, “7” represents completeness and cycles—seven days in a week and seven heavens. The spiritual energy of a single cemetery may be limited by the energy of its location. Collecting ashes from cemeteries in seven different directions represents drawing in spirit power from “every direction.” This means that wherever the wearer of this amulet goes—east, south, west or north—the local “spirit-world network” is there to help behind the scenes. “Vulture bones with hand-inscribed yantras”: This is an extremely rare material, representing control over death and rebirth and possessing very strong power. It also symbolizes consuming death and decay and transforming them into vitality. In magical symbolism, this means “devouring all bad luck and being reborn from the lowest point.” There really were many vultures in Thailand in the past. Historical records from around 100 years ago describe the actual scene during a major cholera epidemic in Bangkok, when the Golden Mount temple (Wat Saket) became an open-air morgue and flocks of vultures gathered to feed on the bodies. Since carrion is their main food, modern society no longer provides enough food for them, so vultures have had to return to forest habitats and are now virtually impossible to encounter in urban areas. Earth from Two Types of Elephant-Tethering Posts: Land-based elephant post: Covered in oily secretions from elephants in musth, symbolizing power and control. Water-based elephant post: An elephant-tethering post that has drifted with the current, symbolizing wealth flowing in continuously. The symbolism of the elephant post: Wearers can possess an intimidating presence, restrain opponents stronger than themselves and hold on to wealth without letting it slip away—just as a tethered elephant cannot escape. This material possesses powerful seductive attraction because it contains “oil from elephants in musth.” The symbolism of elephant oil: It makes people feel an urge to “rub against” you and “be close” to you, like an elephant’s attachment to its post—a very primal and forceful attraction. The master did not pull out the entire wooden post and grind it into powder. Instead, he scraped off a special layer of material on its surface, called “ไคล” (pronounced “khai”), meaning “the dirt and oily deposits on the wooden post.” When elephants are tethered to a post, they habitually rub their bodies against it out of boredom or when in musth. This layer of “ไคร” contains elephant skin flakes, sweat and, most importantly, the highly prized “elephant oil.” When an elephant is in musth, it produces an extremely potent oily secretion. Thai people believe this oil possesses the highest degree of “aphrodisiac and interpersonal-attraction” power. As the oil coats the wooden post and gradually soaks into it over time, the post becomes a vessel for magical power. A water-based elephant post is a post beside a river used to tether elephants while they bathe or work. Because it is washed by flowing water and rubbed by elephants, it gains an additional meaning of “generating wealth through flow” and “being loved by everyone”—water represents charm. 熱天庶 Powerful-Spirit Phrai Powder: This was the master’s distinctive, exclusive practice, specializing in the power of interpersonal attraction that “captivates people’s hearts and souls.” The master used the traditional ingredients and methods for making “熱天庶” consecrated powder, adding cremation ashes from the temple’s old-style open-air cremation platform to enhance purification and power. Luang Pho Chai insisted on using ashes from this location for three reasons: 1. To obtain “the most primal spiritual energy” In this “traditional open-air cremation,” the body comes into direct contact with firewood, flames and air. The ashes absorb the energies of the five elements of heaven and earth, preserving the spirit’s power in its fullest form. By then, the cremation platform had been used for decades. Its red bricks and iron bars had been burned black, and it held the final breaths of countless deceased people. In magical practice, this is called a “meeting point of yin and yang,” possessing extremely strong power. 2. The fast-acting power of a “fierce-spirit cemetery” In Thai magical practice, “the fiercer the spirit, the more potent it is.” Here, “fierce” does not mean harming people; it means that the spirit has “strong attachments and acts quickly.” The master chose ashes from this location because its spirits were eager to accumulate merit for rebirth by “helping people.” You give them merit, and they help you attract wealth. This mutually beneficial relationship produces a response several times faster than ordinary consecrated-powder amulets. 3. Materials that have been “cleansed through the Buddha’s teachings” This cremation platform stood within the temple. Every person whose body was cremated here had heard Luang Pho Chai’s chanting, both in life and after death. Although these ashes carried yin energy, they had already been purified through the master’s “compassionate Dharma practice.” This is why this batch of amulets is described as “controlling spirits through righteous Dharma”: originating from a place of fierce spirits, yet following the bodhisattva path. These are the main materials Luang Pho Chai (龍婆才) used to make this batch of amulets. Why did he use such “fierce” materials? It was a matter of countering poison with poison and transforming yin into yang: the master was not raising spirits to harm people. Instead, he drew on these souls’ “extremely strong attachments,” using profound teachings from the Nirvana Sutra to deliver them from suffering and have them undertake the precepts. He transformed their power: what was originally “ferocious” became “formidable protective power.” What was originally the power of “attachment” became “an unrelenting grip on the goal of wealth.” According to ancient Thai traditions, spiritual energy is strongest at such times, making these the most powerful materials. Through his profound meditative concentration, the master “purified these spirits, had them undertake the precepts and take refuge,” turning resentment into supportive power so they could become your “invisible bodyguards.” 【All-Round Effects: Compassion and Forceful Measures】 According to local writings and accounts passed down by older generations, this batch of amulets has two exceptionally powerful sets of effects. Exceptional personal magnetism: Legend has it that when the master walked along the road, “dogs and cats would line up behind him,” with even natural enemies coexisting peacefully. Wearing this amulet is said to turn enemies into friends and make the opposite sex inexplicably infatuated with you. (Luang Pho 疾能 once commented that someone had used this powder to drive women wild with infatuation.) Blocking Gunfire and Warding Off Curses: During the years of armed conflict in earlier times, devotees wearing these amulets reportedly experienced miracles such as firearms malfunctioning and invulnerability to blades and bullets. They are also said to strongly repel and turn back black magic and evil spirits. This is a potent vintage amulet said to “attract wealth,” “attract benefactors” and “enhance personal popularity,” while also “keeping you safe,” “warding off danger,” “protecting against curses” and “turning back black magic.”